Problem Solved!

It was a scandal in the making.

As you are about to hear in this PODCAST, a vast cultural divide threatened to rip asunder the fragile fabric of unity these first believers in Jesus earlier enjoyed.

As we learned last week (Podcast #27), the story begins,

“But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.”

That was, as you will remember, a dire situation for these precious widows. Dire in the extreme. Women who had lost their husbands, and who were now among the most vulnerable in that male-dominated society. Females forced to live in a world that diminished women to a subservient status. One that rendered them uneducated, unskilled, unemployable, utterly without resources. Totally dependent.

Now that they had become followers of Jesus, they could not return to their synagogues for support. Not to worry. We read earlier in Acts 2 that

“(These first believers) would sell their property and possessions and give the money to whoever needed it… and shared their food happily and freely.”

Not any more.

Last week, we went into much detail about the collision of cultures faced by these early believers. A vast cultural divide between the Greek-speaking (Hellenistic) believers who were in the minority, and Hebrew-speaking believers who were in the majority. A cultural divide of church-splitting potential.

So wide a divide that the majority discriminated against the minority to the risk of the lives of Greek-speaking widows.

This was serious. So serious that the Apostles (all Twelve of the Apostles) were forced to drop everything in order to address problem.

Their solution was nothing short of brilliant! For them. And for us!

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God bless you richly as you listen.

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More Than Just a Food-Fight. So.Much.More

It was a matter of life and death. Literally.

Make no mistake about this: As you are about to hear in this PODCAST, these “rumblings of discontent,” as Luke characterized them, represented anything but some small-time, garden variety, trivial church-squabble.

What happened here in Acts 6 exposed a clash of cultures that tore asunder the awe-inspiring oneness heretofore enjoyed by the Jerusalem Christian Community.

You might remember what we observed as recently as at the end of Acts 4.

Verse 32, “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.”

Not any more!

Now, sadly, at the beginning of Acts 6, that blessed unity coupled with their selfless generosity Was.No.More.

Something had changed.

Their fellowship fractured. Their unity dissolved into disunity. A rift developed that literally rent the fragile fabric of unity completely in half.

Again, at the risk of sounding redundant, I must stress two vitally important points before I immerse you in the nitty-gritty of what exactly was going on here.

FIRST: We make a grave error of interpretation and application of Acts 6 if we view this not-so-exemplary episode as just the first of the kinds of common conflicts that characterize so many church squabbles and skirmishes today.

This was not some intramural argument about what style of music we should have in our worship services, or the color of carpet we should install in the new Fellowship Hall. You know—the kinds of stuff over which churches so frequently split these days.

Again, this was literally a matter of life and death. The lives of the most vulnerable of these first committed Christ-followers were in jeopardy, not because of external persecution.

SECOND: Please understand that this church fight exposed an internal underlying clash of cultures that was far more serious than we might realize.

On the surface of things, a casual reader might merely relegate this Acts 6 kerfuffle to growing pains—too many people added to the church in too short a time. Rapid growth that resulted in a first-of-its-kind food-fight within hallowed halls of that first century church. Because conflict certainly does involve growth and food. But dig a little deeper and we’ll discover that growth and food were merely symptoms of a potentially deadly disease that threatened to rot the soul of this newly-founded church.

Now listen carefully: Believe it or not, this conflict involved the exact same clash of cultures that we as committed Christ-followers are attempting to navigate even today.

It is Today as it was Then.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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THE Man who was God’s Reward

He is the unsung hero of Church History.

As you will hear in this PODCAST, I would not be overstating the case to suggest that if it wasn’t for this individual, there would be no Church History.

Indeed, if it wasn’t for him, all twelve apostles would have been executed, summarily stoned to death on the spot.

Hear it for yourself in Acts 5:33, “When they heard this, the high council was furious and decided to kill the apostles.”

And they surely Would.Have.Killed the apostles—all of the apostles—if it wasn’t for this one man. This one man who wasn’t even a believer in Jesus. This one man who stood as a buffer between the High Priest and the Apostles.

His name was Gamaliel. And whether you have heard of him before or not, he factors prominently in the development of the New Testament Church in multiple ways.

Gamaliel, a man who certainly lived up to the meaning of his legendary name: “The Reward of God.” For God surely rewarded the faithful obedience of the twelve apostles by sovereignly superintending Gamaliel to be an honorable member of the dishonorable High Council.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Fury Unleashed

 

“The apostles (rejoiced that) God had counted them worthy to suffer disgrace for the name of Jesus.”

As you will hear in this PODCAST, a most-interesting word, “disgrace.” Both the NKJV and the NASB translate it “worthy to suffer shame for the name of Jesus.” In the ESV? “Worthy to suffer dishonor for the name of Jesus.

It’s a word that means to render infamous through insult, innuendo, and/or intimidation; to strip someone of their honor and dignity; to sully one’s name and reputation.

This is the exact same pattern that we saw with Jesus—a gradual escalation of opposition against Him, that we are now seeing intensify against the Apostles.

In Acts 4, Peter and John were arrested, imprisoned, warned, and threatened.

Here in Acts 5, all twelve Apostles were arrested, imprisoned, and flogged. They were publicly disgraced, purposefully stripped of their honor as well as their skin, insulted, rendered infamous, their reputations sullied before the watching world.

It should therefore come as no surprise that come Acts 7, the situation will have escalated to the point to where Stephen will be stoned to death.

So what happened now to cause this next step in the escalation of opposition and intimidation? Fact is, it’s really quite a story! One that give to us a heartwarming insight into the thinking and feelings of this first generation of committed Christ-followers. A window both into their world and into their souls.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The “Gracious” Holy Spirit

As you are about to hear in this PODCAST, The Apostle Paul made an astonishing statement to the committed-Christ-Followers living in Rome.

In other words, to those living in the belly of the beast.

  • Rome. The capital of an Empire that redefined hedonism, paganism, unbridled moral perversion.
  • Rome. The city that literally drank itself into daily stupor on cheap wine and human blood.
  • Rome. The city of the Colosseum and Gladiator.
  • Rome. The city where human life held zero value.
  • Rome. The city of which Paul wrote in Romans 1, “They invent new ways of sinning… They are heartless, and have no mercy. They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse, they approve and applaud others who practice them.”
  • Rome. The epitome of a religiously/politically lethal environment for every follower of Jesus.
  • Rome. Where Peter would eventually be crucified.
  • Rome. Where Paul himself would be beheaded.

So to encourage these embattled believers living right there as residence of this ancient sin-city, Paul wrote this amazing statement in his letter to the Roman believers,

“What shall we say about such wonderful things as these? If God is for us, who can ever be against us?” (Romans 8:31)

In a city where everyone was against these beleaguered believers in Jesus, Paul assured them that God would never be against them. God would never be against then because God was for them.

Guess what? He is for you too!

A blessedly-beautiful three-in-one proposition.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Sin Unto Death

Acts 5:1(NLT)—“But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.” Hmmm…

Just try to imagine for a second this otherwise unimaginable scenario, as related in this PODCAST:

A highly-respected individual walks into the cozy confines of Safe Haven, only to drop dead on the spot.

Some time later, his unsuspecting wife walks in, and she too keels over, stone-cold dead.

That is exactly what happened here in Acts 5, one of the most mysterious and misunderstood narratives in all of the Bible.

For starters: That word “But,” δ—as in “But there was a certain man named Ananias who, with his wife, Sapphira, sold some property”—is ominous in the extreme.

In the technical grammar of the passage, δ is an adversative particle, signaling something that could be translated: “On the other hand”; or, “Contrary to what you just read”; or, “By way of a startling, scandalous, and jaw-dropping contrast”…

Alerted by that pesky particle, I can tell you that we are about to hear a strange story, a sobering saga, a troubling tale that sounds totally out of character as far as God is concerned.

Or is it?

A head-turning happening that prompts us to ask three questions:

1. Why did this happen?

2. Could this happen today?

3. What does it all mean for us?

Since context is everything, let me begin by first giving you the backstory.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Your God-Given Prayer Language

As you will hear in this PODCAST, I stand in awe of our ancestors in the faith, the very first community of Christ-followers ever to walk this planet.

By way of introduction, do you remember when, so very long ago, we studied the Sermon on the Mount?

Let me remind you that Jesus introduced His signature sermon with 8 pronouncements of God’s blessing—We call them the Beatitudes. The most enigmatic of the 8 being Beatitude #3 that goes like this:

“Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).

You are about to see in full color, in High Definition, exactly what meek looks like, courtesy of our earliest brothers and sisters in the faith.

Before we get to that, there is one additional Beatitude to which I want to direct your attention. It happens to be Beatitude #8, the last of Jesus’ pronouncements of God’s blessing. It reads:

“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:10).

Did you know that the words persecute/persecution/persecuted occur in the Bible a combined 142 times? In the minds of the biblical writers, it was a foregone conclusion that they and all of God’s people would be persecuted for our faith.

Jesus certainly understood this, He being the ultimate example of someone who was continuously hounded, hunted, and finally executed—persecuted—for His faith.

Persecution, Jesus repeatedly reminded His disciples, was the price tag for becoming one of His followers.

Perscute—to pursue in a hostile manner, to harass, to trouble, to molest, to mistreat.

Well, Jesus’ many warnings were now coming true for these very first committed Christ-followers. Indeed, what we are about to learn here in Acts 4 was only the beginning.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Civil Disobedience

It is with a lump in my throat that I present to you this PODCAST.

We are about to bid a fond farewell to someone who has become a dear friend of mine—a precious-if-forlorn 40-year-old lame man.

It started out as just another ordinary day in Jerusalem, as if any day in the Holy City, in the two months following Jesus’ Crucifixion and Resurrection, could have rightly been described as ordinary.

Peter and John made there way up to the Temple for their daily 3 PM prayers. They had no idea that by the end of that up-until-then ordinary day, their personal lives, the entire nascent Christian community, and all of Jerusalem would be rocked to their respective foundations.

Peter and John encountered a lame beggar holding out a helpless hand as he sat in Temple Courts. Having compassion on this desperate middle-aged man, lame from birth, Peter and John mercifully proceeded to heal him in the name of Jesus Christ of Nazareth.

Naturally, at hearing this now-walking man leaping and praising God, thousands of worshippers gathered in Solomon’s Colonnade to see what had happened. As Peter was explaining to these awestruck witnesses that this man was healed in the name of their recently-resurrected Messiah, the Temple authorities stepped in.

They forcibly removed Peter and John from the Temple Courts, threw them into prison, and held them in custody overnight to await their trial the next morning.

As the Sun rose in its majestic arc over the Mount of Olives, Peter and John were rousted from their slumber, released from their shackles, perp-walked before the Sanhedrin, and forced to defend themselves before the Supreme Court.

Their only crime? Enabling a 40+ year old cripple for the first time in his life to walk. That’s it.

But what Peter and John have to teach us by their example is a lesson well-worth learning, especially in light of today’s headlines.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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On Trial!

Let me take you back to Tuesday of Jesus’ final week.

On that Tuesday, as you will hear in this PODCAST, Jesus made a most-remarkable promise to His disciples, and by extension, to us.

Allow me to remind you of what happened in Luke 21:

“Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, ‘The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!’”

Now listen to His promise: 

“But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you!”

At the time, the disciples had no idea what Jesus meant by all of that. Now, here, in Acts 4, just 8-ten or so weeks later, they suddenly knew exactly what Jesus meant by all of that.

For first time in the now-nearly two thousand year history of Church, an earsplitting thunderclap of persecution now sounded throughout the Holy City, Jerusalem. So true to Jesus’ prediction made in Luke 21, Peter and John were unceremoniously dragged into prison, and held in there there overnight.

The next morning they were hauled before the highest levels of their religious hierarchy to stand trial.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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It’s So Sad-You-See (as in the Sadducess). It really is.

As you are about to hear in this new PODCAST, a new day dawned upon these first committed Christ-followers.

If that metaphor of a new day seemingly overstates the case, then at least we can say that a dark cloud now-shadowed the sun for these first committed Christ-followers. Not quite on the level of our eclipse; but portentous just the same. An ominous bellwether that signaled for these early believers a change in the temperature of Holy City.

For the first eight-12 weeks following Crucifixion and Resurrection, these early believers were able to bask in the glow of their newfound faith unmolested.

Not any more.

Persecution was about to break out for first time in the now-2000 year history of Church. Relatively mild at first. No one died. No one was beaten. It was limited to Peter and John.

But as you will hear, it did involve intimidation, incarceration, and threats of greater reprisals if the apostles refused to cease and desist as far as their preaching in Jesus’ name was concerned.

Refuse they did.

This was a harbinger of things to come. A dark cloud heralding a storm. A storm that continues to rage unabated to our day. Not here in America so much. But certainly in many parts of our troubled world, where committed Christ-followers today attend gatherings at great risk of life-threatening peril to themselves and their families.

As is becoming increasing clear in our ongoing study of Peter in HD, we stand in awe at the strength and resilience of these very first believers—our ancestors in faith, to whom we owe so much, and who have SO MUCH to teach us. As they will do here in this week’s study.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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