It is THE question that haunts me every minute of Every. Single. Day.
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Isn’t it amazing what we learn when we read the Bible? As you listen to this week’s PODCAST, prepare to be amazed!
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For reasons that you will hear in this PODCAST, this past week has arguably been the single most emotionally-challenging period in my precious bride’s and my 43 years of marriage.
Consequently, in God’s good providence, Peter’s words in 1 Peter 3 came at just the right time.
For my family.
And very possibly, for yours.
Enjoy.
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As you will hear in this PODCAST, Peter will write this extraordinary sentence:
“In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.”
Trials, I will remind you, that cost Peter’s readers everything.
How did they do it? How was it possible for them—How is it possible for us?—to rejoice when they/we are experiencing the crushing weight of heavy-hearted emotion?
You are only 45 minutes away from knowing the answer.
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God bless you richly as you listen.
As you are about to hear in this PODCAST, Peter begins his first lovely little letter literally with a literary explosion. It’s as if he has so much that he wants to say so quickly, that the syllables come pouring out of him like a waterfall of words.
Believe it or not, verse 3 all the way to verse 12 is one long and winding and wondrously scenic sentence. You heard that right. A grand total of 315 words (in the NLT), all of which form one single sentence. Only the first part of which we will discuss now, with so much more rich and glorious truth to follow in the coming weeks.
There is an life-altering, soul-stirring insight embedded in verse 3 that we would do well to consider. Since verses 1 & 2 serve as Peter’s greeting, the letter itself actually begins with Verse 3.
“Blessed be the God and Father of our Lord Jesus Christ.”
A rather remarkable statement given dire circumstances in which Peter’s original readers were living. We’ve already detailed them for you in the previous two podcasts. I’ll simply remind you that due to circumstances beyond their control—an empire-wide persecution at the bloody hands the infamously ruthless Nero—these were precious people—committed Christ-followers each, each our ancestors in faith—who had literally lost everything.
Even to the point of potentially losing their freedom and even their lives.
Theirs were the darkest of clouds with no silver linings.
A very fragile people living on the precipice with no safety net, clinging to their lives lived under the capricious actions of an unpredictable madman.
So if you were Peter, someone who fully understood and appreciated their seemingly insurmountable challenges—fears, insecurities, uncertainties—why would you begin your letter to them with the words,
“Blessed be the God & Father of our Lord Jesus Christ”?
Does that not sound like a typically empty Christian cliché?
What prompted Peter to write with such audacity as to command his readers—including us—to bless God:
“Blessed be the God and Father of our Lord Jesus Christ.”
Even in the absolute worst of circumstances?
Obviously, Peter’s words, “Bless be the God,” did not come out of a vacuum. Fact is, there is a long and rich history to these words, and the life-altering, soul-stirring insight embedded within them.
Peter’s opening line was anything but a cutesy little Christian cliché. Not to his original readers. After hearing this podcast, not to us.
Although this does raise one intriguing question:
Bless God?
“Blessed be the God and Father of our Lord Jesus Christ”?
I thought God blesses us.
How in the world do you and I bless God?
The answer to that question will change your life.
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God bless you richly as you listen.
Hate is a horrible thing.
Hate unbridled and unchecked is a murderous thing.
Hate in name of God is terrifying and terrorizing thing.
And as you are about to hear in this PODCAST, hate in the name of God is indeed a terrorizing thing because such religious hatred is actually viewed by the hater as a righteous thing.
Just ask a certain Pharisee—emphasis upon that lofty religious title, Pharisee, since it goes to the very heart of this story—named Saul. Yes! Saul was a Pharisee.
On the night before He was executed, as Jesus and His now-eleven disciples were slinking through the dark alleys of Jerusalem, literally one step ahead of His betraying-disciple Judas, the Temple guards, and the Roman cohort that Judas was leading to arrest and ultimately to crucify Jesus, Jesus made this chilling statement which should have given His disciples pause, assuming that in that desperate hour they had presence of mind to pause.
It’s found in John 16:2, where Jesus said this:
“The time is coming when those who kill you will think they are doing a holy service for God.”
A prediction, a prophecy that has historically come to pass in our day—the bitter result of religious extremism—far too many times to count. Bloodshed in the name of God. Be that blood shed at the hands of the Christian Crusaders, Muslim suicide bombers, or a now-ranking member of Sanhedrin—keep that label in mind; it too goes to heart of this story—Saul.
From where did Saul’s unbridled fury, his murderous hatred for Jesus and all things Jesus-related come?
Tonight, we will consider together much of what is often overlooked in any discussion about Saul-to-become-Paul’s background.
All of which will expose the degree to which God went when preparing His “Apostle to the Gentiles.”
Indeed, Paul will write in wonder in Galatians 2:8,
“For by God’s power I was made an apostle to the Gentiles.”
That power was clearly at work in Paul’s/Saul’s past. And as you are about to hear, that power was equally at work in Saul’s present here in Acts 9.
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God bless you richly as you listen.
You’ve perhaps heard the old line, “Things aren’t always as they appear to be.”
Well, as you are about to hear in this PODCAST, sometimes things are exactly as they appear to be.
Case in point, Peter’s exposé of Simon the Samaritan Sorcerer.
Kudos to Peter. The apostle properly diagnosed the terminal condition of Simon’s tortured soul with pinpoint accuracy.
A diagnosis that, were I to be honest with you, hits me way too close to home. For as much as I am ashamed to admit it to you, I have battled this very demon too.
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God bless you richly as you listen.
If last week’s discussion revealed to us the iconic image of the heart of Jesus, this week’s PODCAST will unveil to us the iconic image of the humanness of Jesus.
The beloved Apostle John wrote this in the first chapter of his Gospel masterpiece:
“Jesus became human and made his home among us.”
Paul wrote this to his beloved little community of Christ-followers in Philippi:
“Though he was God… Jesus became completely human.”
Here in John 11, we will see just how completely human Jesus truly was.
I’ll clue you in right here from the start: We are about to witness three powerful, very human emotions collide within the heart and soul of Jesus. And as a result, we will be all the richer for having witnessed this collision, each emotion in response to the death of Jesus’ dear friend, Lazarus.
You are about to take a quantum leap in your understanding of who Jesus is, in a way that you may not be anticipating as we break the seal on this (to many people) very familiar story.
This entire discussion under this overarching question: What does it feel like to be Christ-like?
Rabbi, paint picture. OK, courtesy of John, let’s paint this picture. The picture of a very human Jesus, a human side of Jesus that perhaps you have never seen before.
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God bless you richly as you listen.
It is, without a doubt, one of the most precious truths in all of the Bible. From the lips of Jesus Himself to the seventy upon their return from their first mission’s trip, in this PODCAST you will hear Him say,
“I was watching Satan fall from heaven like lightning.”
Fact: Satan is a fallen foe.
Fact: The devil has been defeated.
As we have discussed for the past two weeks, Fact: Satan is not losing the war; he has already lost it.
There is a day coming, sooner rather than later, when in the words of John,
“The devil who deceived them (will be) thrown into the lake of fire” (Revelation 20).
There is a day coming, sooner rather than later, when at the mere mention of Jesus’ name,
“every knee will bow (including the devil and every one of his demonic minions)… and confess that Jesus Christ is Lord, to the glory of God the Father,” (Philippians 2).
The day has already come when, in the words of James,
“the demons believe this, and they tremble in terror,” (James 2).
So yes, Satan IS a fallen foe. The devil IS — right now, in real time — a thoroughly defeated foe.
Consequently, there is a verse. Or more accurately, a part of a verse. A half of a verse. One that is buried in the very back of the Bible. In the Apostle John’s first letter, chapter 4. Fourteen words (in the NASB) to be exact.
One sentence we will now highlight and underscore and amplify. A precious truth that perfectly frames any discussion of spiritual warfare and our vulnerability to what Paul described as
“all the schemes, strategies, and deceits of the devil.”
A fundamental fact of our faith that you will now hear, and cherish, in this PODCAST.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
The Latest News from Jerusalem
Dewey Bertolini 