Posts Tagged With: End Times

Demystifying the End Times (Part 3)

Picture him there, a grizzled, stooped, aged apostle, marooned on an island of rock, confined to a cave.

See him in your mind’s eye, with quill to parchment, writing fast and furiously in a mad dash to record everything that he is now seeing and hearing.

Our old (and at the time of his writing Revelation) very old friend, the beloved apostle John.

Writing, as you will hear in this PODCAST, what sounds like fantastical tale in specific, yet an all-too-plausible scenario in the abstract. A story that brings to a climax the epic collision that has plagued this planet and every person who has ever trod its blood-soaked soil since the beginning of history.

The climax of the collision of good versus evil.

As we were so graphically reminded just last Thursday in the south of France.

Here in Revelation both good and evil are personified.

Here the wellsprings of good and evil are identified by name.

Here this human-history-long all-out war finally, mercifully coming to its end, thankfully with good as the victor, and evil as the loser.

When I mentioned a moment ago that this epic tale sounds fantastical in the specific, understand that we are talking about spirits, angels, demons, devil, Jesus. A unique combination of physical and spiritual forces fighting to the death that sounds like the kind of stuff ready-made for a Hollywood blockbuster.

I wouldn’t blame anyone for rolling their eyes and curving their lips into a smirk that says, You don’t really believe all of this, do you?

+ Just this week, I was listening online to a TED talk (Technology, Entertainment and Design), brings together elites, the intelligentsia of world, during which a TED talk presenter mercilessly mocked and ridiculed people of faith who believe in things like you will hear when I read to you from Revelation 16.

I will be the first to admit that what we are about to outline in this podcast indeed sounds fantastical — in the specific. But in the abstract, no one can deny that there is operating in our world today two distinct colliding forces: one for good, and one for evil.

About that, nobody laughs.

Whether its on the grand scale of someone in a van mowing down innocent pedestrians gathered in the south of France for a Bastille Day celebration. Or as modest as a child throwing a bit of a temper tantrum because he or she doesn’t get what they want.

Let the record show that a good many TED talks are devoted in one way or another to just that collision.

It is as though we are caught between two worlds: One of unbridled evil in which people do to people horrifically unimaginable things. While at the same time, others of us try our best each day to surrender to our better angels, as even TED Talk presenters will sometimes call them. And when they do indeed invoke that phrase, our better angels, no one in that elite audience of the world’s intelligentsia laughs. (I guess its OK to invoke the image of angels in the abstract, just not in the specific.)

Well, in this study, we will invoke the image of angels, good and evil, and a whole lot more, and will do so without laughing because this is deadly serious.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Demystifying the End Times (Part 2)

“Watch out that no one deceives you.”

As you will hear in this PODCAST, given the wild-eyed speculations with which Christian community has historically been bombarded regarding all-things prophecy-related, Jesus’ words in Matthew 24 give us a good warning indeed. A warning which explains why we want to take a sober, strictly-biblical look at what Jesus taught in Matthew 24 – 25 about His Second Coming and the end of the age.

Let me remind you that we are now on Tuesday of Jesus’ final week, a mere seventy-two hours before His crucifixion.

For the disciples, not to mention Jesus Himself, a head-spinning turbulent few days had just passed, highlighted by the Triumphal Entry and the Cleansing of the Temple. Yet, without trying to be cliched about it, they hadn’t seen anything yet.

And frankly, neither have we.

So for the moment, as they took a brief breather to gather their thoughts and emotions, Jesus and the twelve disciples huddled on the Mount of Olives and took in the breathtaking view laid out before them.

We can only imagine how many confusing thoughts were cascading through the disciples’ collective minds. So it’s no wonder that even in this moment of solitude that might have otherwise provided some much-needed quiet contemplation, they asked Jesus the question that was now haunting their hearts.

Naturally, they wondered about the future and how all of this 3+ year wild-ride they had been on with Jesus would end.

So, in response to their question, Jesus told them.

Ergo, the Olivet Discourse.

Though the Olivet Discourse centers primarily upon the events of the Tribulation and the Great Tribulation, which we will distinguish in this podcast, I thought it would be most-beneficial to give you a complete overview of the entire prophetic puzzle and its 7 principal pieces before we break down Jesus’ Olivet Discourse.

Last week, we discussed Rapture and AntiChrist. (Podcast #171)

This week, we’ll consider the Tribulation and the Great Tribulation.

And next week, we’ll round out this introductory overview by highlighting the Second Coming, the Millennium, and the Eternal State.

However, before we get embroiled in the Tribulation, as you will hear here, I must first make one especially helpful, clarifying remark about the Rapture.

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God bless you richly as you listen.

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Demystifying the End Times (Part 1)

I can’t tell you how excited I am in this PODCAST to break the seal on this, Jesus’ walk through the remainder of human history as we know it.

It’s typically referred to as the Olivet Discourse because Jesus gave this prophetic panorama while sitting on the Mount of Olives, immediately to the East of Jerusalem, right across the Kidron Valley from the glorious Temple. One of the most breathtaking vistas in all the world.

This is Tuesday of Jesus’ final week.

On Sunday, Jesus rode into Jerusalem on what we call Palm Sunday, on what they would have called Passover Lamb selection day.

On Monday, Jesus cleansed the Temple and cursed a fig tree.

This Tuesday, a scant 72 hrs before the crucifixion, was significant and confrontational in the extreme.

  • Jesus took on the religious leaders of the day, in a blistering take-down, essentially sealing His fate. (8 times in Matthew 23, Jesus will in effect consign them all to Hell with the fateful words, “Woe to you…”)
  • Jesus explained why He cursed the fig tree (as we discussed on Podcast #170).
  • And it is also on this day that Judas will set in motion his plot to betray Jesus to the Romans, selling out his rabbi for 30 pieces of silver.

By anyone’s measure, a consequential day indeed.

Here, right smack dab in middle of this eventful day, Jesus will talk to His disciples about the end of days.

The Olivet Discourse, one that spans two chapters, Matthew 24 and 25, and 2000 years and counting of the remainder of Human History.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“This Your Day”

You talk about a collision of conflicting emotions, welcome to Jesus’ Triumphal Entry into His beloved city of Jerusalem.

As you will hear in this PODCAST, all of this emotional turmoil will come to a climax as Jesus paused during His Triumphal Entry into Jerusalem, gazed longingly at breathtaking panorama, and then suddenly sang this song of lament:

“If you had known, even you, especially in This.Your.Day.”

This your day.

The obvious question: What was it about this day that caused Jesus to refer to it with such a pointed specificity?

This was, of course, the day on which Jesus chose to make His return to the Holy City, and thus to trigger all of tumultuous events of His turbulent last week. It was, as you may know, the final Sunday before Passover that year, what we call Palm Sunday. This because the people gathered in their thousands, and waved palm branches all along the route of Jesus’ ride on the back of a donkey into Jerusalem.

I cannot help but to think that the words of Psalm 137 echoed through Jesus’ mind and heart as He rode into the city:

“If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.”

Jerusalem: Jesus’ beloved city indeed. Let there be no doubt that Jerusalem was, and is, and ever shall be Jesus’ highest joy. Which makes His weeping — His crying convulsively — over the Holy City on this her day all the more poignant, all the more powerfully emotional.

Now, I need you to focus on one important fact that overshadows this entire week: Jesus’ thoughts were focused like a laser beam on one particular book of the Hebrew Bible (our Old Testament): the prophetic book of Daniel. How do I know this? Because on the Tuesday of this final week, a mere 48 hours after this Palm Sunday, Jesus will give to His disciples His grand and glorious Olivet Discourse, recorded in Matthew 24 – 25, and rivaled in its beauty and majesty only by the Sermon on the Mount in Matthew 5 – 7.

That signature sermon was delivered on the Mount of the Beatitudes in Galilee. This final sermon or discourse was delivered on the Mount of Olives overlooking Jerusalem.

In that discourse, Jesus laid out for His disciples and for us the sweeping panorama of the End Times, and all that will lead up to His glorious return. The so-called Signs of Times.

We will, of course, break it down in all of its majestic splendor when we get to that Tuesday in the coming weeks.

What I need for you to note now is what Jesus said right in the middle of that discourse, the interpretive key both for that sermon and for this moment in His Triumphal Entry:

Matthew 24:15, “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel let the reader understand.”

Jesus’ unmistakable reference to Daniel 9:24-27.

Now listen carefully: The Triumphal Entry sets in motion the beginnings of the fulfillment of this great prophecy in Daniel 9, what many call “The Seventy Weeks of Daniel.”

Allow me to read to you the prophecy in full, and then we’ll talk about it.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Most Profound Principle of Prayer I Have Ever Learned

This week, I have been reading a fascinating book of historical fiction entitled, The Robe, by Lloyd C. Douglas.

As you will hear in this PODCAST, in the book Douglas records a conversation between Marcellus, son of a Roman Senator who has fallen out of favor with Emperor Tiberias, and Marcellus’ slave, Demetrius.

The conversation goes like this:

‘Demetrius’—Marcellus swept the sky with an all-inclusive arm—’do you ever believe in the gods?’

‘If it is my master’s wish, I do,’ replied Demetrius, perfunctorily.

‘No, no,’ said Marcellus, testily, ‘be honest. Never mind what I believe. Tell me what you think about the gods. Do you ever pray to them?’

‘When I was a small boy, sir,’ complied Demetrius, ‘my mother taught us to invoke the gods. She was quite religious. There was a pretty statue of Priapus in our flower garden. I can still remember my mother kneeling there, on a fine spring day, with a little trowel in one hand and a basket of plants in the other. She believed that Priapus made things grow…. And my mother prayed to Athene every morning when my brothers and I followed the teacher into our schoolroom.’ He was silent for a while; and then, prodded by an encouraging nod from Marcellus, he continued: ‘My father offered libations to the gods on their feast-days, but I think that was to please my mother.’

‘This is most interesting—and touching, too,’ observed Marcellus. ‘But you haven’t quite answered my question, Demetrius. Do you believe in the gods—now?’

‘No, sir.’

‘Do you mean that you don’t believe they render any service to men? Or do you doubt that the gods exist, at all?’

‘I think it better for the mind, sir, to disbelieve in their existence. The last time I prayed—it was on the day that our home was broken up. As my father was led away in chains, I knelt by my mother and we prayed to Zeus—the Father of gods and men—to protect his life. But Zeus either did not hear us; or, hearing us, had no power to aid us; or, having power to aid us, refused to do so. It is better, I think, to believe that he did not hear us than to believe that he was unable or unwilling to give aid. … That afternoon my mother went away—upon her own invitation—because she could bear no more sorrow…. I have not prayed to the gods since that day, sir. I have cursed and reviled them, on occasions; but with very little hope that they might resent my blasphemies. Cursing the gods is foolish and futile, I think.’

Well, you could reason, of course Zeus did not hear Demetrius’ prayers. There was no Zeus to hear him.

And of course, you could also argue, there was no answer to his prayer because there was no Zeus who promised Demetrius what Jesus promised to us:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”

Yet, how many of us have had a crisis of faith equal to that of Demetrius precisely because we prayed to our God in a time of crisis, in Jesus’ name, the same Jesus who did indeed make to us this promise:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened…”

…and yet, nothing happened.

What exactly did Jesus mean by those words, His prayer promise to us?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Stage is Set!

Jesus was happy. Truly, genuinely happy.

Which, if you think about it, and as you will hear in this PODCAST, is a most remarkable statement.

As you know, and as we have chronicled over the now 3½ years of this Jesus in High Definition study, Jesus was (to quote Isaiah):

“despised and rejected by men, a Man of sorrows and acquainted with grief.”

Never will that become so heartrendingly obvious as in the days immediately preceding His crucifixion. You want to talk about HD, we’ll soon see His rejection, sorrow, and grief in all of its gripping detail.

Jesus was a Man of whom it was written, “Jesus wept.” But the fact is, as we have seen and will see as His crucifixion approaches, Jesus wept often, convulsively, with a sorrow that penetrated down to His very bones.

Had we seen Him, up close and personal, we would have looked upon a Man who looked like He carried the weight of the world upon His shoulders… because He did.

But as you are about to hear, here in Luke 10, this is the one and only time that this was recorded in any of the four Gospels:

Jesus was truly happy.

In order to capture this poignant moment, frozen in time, Luke employed a particular word, used of Jesus only here, that literally means to leap for joy, to exult, to show one’s joy by leaping and skipping. A word that denotes ecstatic joy and sheer delight.

We could therefore properly translate Luke 10:21 to read,

“At that same time, Jesus jumped for joy.”

Given the rarity of such an emotion in Jesus’ storied life and ministry — punctuated as it was by the highest of highs and the lowest of lows — I want to know why Jesus jumped for joy.

Don’t you?

And in fact, if you read Luke 10:21 carefully, the whole of the Trinity got into the act:

“At that same time Jesus was filled with the joy of the Holy Spirit, and he said, ‘O Father…'”

Why? What caused Jesus to experience such a bounding joy? So much joy that the entire Godhead — Father, Son, and Holy Spirit — shared in His joy?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Wrath of God

It is without a doubt THE single most unpleasant topic in all of the Bible. The subject of this week’s PODCAST: God’s wrath.

We discuss it here because here in Matthew 10, Jesus made reference to the iconic display of God’s wrath: the twin-cities of Sodom and Gomorrah.

And for good measure, Jesus also referred to “the day of judgment.”

Since Jesus brought it up, we will bring it up — unpleasant or otherwise — providing some Much-Needed-Clarification to an Often-Misunderstood topic.

Upon reflection, I suppose the overarching questions raised by this sobering subject are these:

Is Jesus a gentle Jesus?

Is Jesus a wrathful Jesus?

Or both?

And if both, how does the one (gentle) square with the other (wrathful)? Especially in light of what happened in Sodom and Gomorrah.

My friends, as always, we have a ton to talk about.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you as you listen.

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TWO Parables for the Modest Price (FREE!!!) of One

You are in for a Thanksgiving treat! One PODCAST consisting of two precious parables.

Why these two parables don’t get more attention, I’ll never know. For contained within them are two of the most blessed truths of our faith.

The two parables of which I speak: The Parable of the Buried Treasure, and the Parable of the Pearl of Great Price. Two parables that, despite their similarities, reveal two totally distinct but equally precious truths.

If you need a jolt of overwhelming encouragement, you need look no further.

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God bless you as you listen. And PLEASE share a link to this podcast with your friends. Enjoy!!!

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