There is No.Clearer.Picture in all of the Bible of the heart of God towards sinners — I’m talking the hardest of hardhearted sinners — than this one right here in Luke 13.
A Scriptural snapshot that will go a long way to defining your biblical view of God and your biblical understanding of Jesus, both as a man and as God.
If you think of the Bible as a picture book, Luke paints for us a portrait of Jesus that is, quite frankly, irresistible, and most refreshing to my soul. It will be to yours as well. Guaranteed.
One that comes to us, ironically enough, thanks to a small cadre of good Pharisees. Yes! Heard me right. Good Pharisees.
The Pharisees as a group, as we have discussed in weeks gone by, and as you therefore understand, were historically among Jesus’ chief tormentors. That being said, there were in the minority some good Pharisees.
Nicodemus comes to mind as a good Pharisee, one who lovingly cared for Jesus’ body after the crucifixion.
In Mark 12, Jesus told a good Pharisee that he was “not far from the Kingdom of God.”
In Acts 15, reference is made to a number of good Pharisees who were committed Christ-followers.
And here in Luke 13, we find a small group of good Pharisees who traveled likely from Galilee to Perea to warn Jesus about the murderous intentions of Antipas.
This, my dear friends, is quite a gripping story.
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It’s called in our culture a “sea-change,” an idiom first introduced by Shakespeare in his play, The Tempest.
A cultural cliché that refers to “a substantial or significant transformation.” A sea-change.
As you will hear in this PODCAST, here in Luke 12, we are about to witness a sea-change. A substantial or significant transformation in the focus of Jesus’ ministry and message.
Jesus’ words were for the disciples sadly stunning. For them, these words represented the death of a dream.
Yet, for us today, they embody the birth of a dream, our most glorious dream, our greatest hope.
Something to which the New Testament refers as “our blessed hope.”
The hope that we treasure. The promise of God that represents the only semblance of common sense that remains in this otherwise outrageously, absurdly nonsensical world of ours.
Spoiler Alert: You are in for copious amounts of encouragement.
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This week, I have been reading a fascinating book of historical fiction entitled, The Robe, by Lloyd C. Douglas.
As you will hear in this PODCAST, in the book Douglas records a conversation between Marcellus, son of a Roman Senator who has fallen out of favor with Emperor Tiberias, and Marcellus’ slave, Demetrius.
The conversation goes like this:
‘Demetrius’—Marcellus swept the sky with an all-inclusive arm—’do you ever believe in the gods?’
‘If it is my master’s wish, I do,’ replied Demetrius, perfunctorily.
‘No, no,’ said Marcellus, testily, ‘be honest. Never mind what I believe. Tell me what you think about the gods. Do you ever pray to them?’
‘When I was a small boy, sir,’ complied Demetrius, ‘my mother taught us to invoke the gods. She was quite religious. There was a pretty statue of Priapus in our flower garden. I can still remember my mother kneeling there, on a fine spring day, with a little trowel in one hand and a basket of plants in the other. She believed that Priapus made things grow…. And my mother prayed to Athene every morning when my brothers and I followed the teacher into our schoolroom.’ He was silent for a while; and then, prodded by an encouraging nod from Marcellus, he continued: ‘My father offered libations to the gods on their feast-days, but I think that was to please my mother.’
‘This is most interesting—and touching, too,’ observed Marcellus. ‘But you haven’t quite answered my question, Demetrius. Do you believe in the gods—now?’
‘No, sir.’
‘Do you mean that you don’t believe they render any service to men? Or do you doubt that the gods exist, at all?’
‘I think it better for the mind, sir, to disbelieve in their existence. The last time I prayed—it was on the day that our home was broken up. As my father was led away in chains, I knelt by my mother and we prayed to Zeus—the Father of gods and men—to protect his life. But Zeus either did not hear us; or, hearing us, had no power to aid us; or, having power to aid us, refused to do so. It is better, I think, to believe that he did not hear us than to believe that he was unable or unwilling to give aid. … That afternoon my mother went away—upon her own invitation—because she could bear no more sorrow…. I have not prayed to the gods since that day, sir. I have cursed and reviled them, on occasions; but with very little hope that they might resent my blasphemies. Cursing the gods is foolish and futile, I think.’
Well, you could reason, of course Zeus did not hear Demetrius’ prayers. There was no Zeus to hear him.
And of course, you could also argue, there was no answer to his prayer because there was no Zeus who promised Demetrius what Jesus promised to us:
“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”
Yet, how many of us have had a crisis of faith equal to that of Demetrius precisely because we prayed to our God in a time of crisis, in Jesus’ name, the same Jesus who did indeed make to us this promise:
“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened…”
…and yet, nothing happened.
What exactly did Jesus mean by those words, His prayer promise to us?
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Which, if you think about it, and as you will hear in this PODCAST, is a most remarkable statement.
As you know, and as we have chronicled over the now 3½ years of this Jesus in High Definition study, Jesus was (to quote Isaiah):
“despised and rejected by men, a Man of sorrows and acquainted with grief.”
Never will that become so heartrendingly obvious as in the days immediately preceding His crucifixion. You want to talk about HD, we’ll soon see His rejection, sorrow, and grief in all of its gripping detail.
Jesus was a Man of whom it was written, “Jesus wept.” But the fact is, as we have seen and will see as His crucifixion approaches, Jesus wept often, convulsively, with a sorrow that penetrated down to His very bones.
Had we seen Him, up close and personal, we would have looked upon a Man who looked like He carried the weight of the world upon His shoulders… because He did.
But as you are about to hear, here in Luke 10, this is the one and only time that this was recorded in any of the four Gospels:
Jesus was truly happy.
In order to capture this poignant moment, frozen in time, Luke employed a particular word, used of Jesus only here, that literally means to leap for joy, to exult, to show one’s joy by leaping and skipping. A word that denotes ecstatic joy and sheer delight.
We could therefore properly translate Luke 10:21 to read,
“At that same time, Jesus jumped for joy.”
Given the rarity of such an emotion in Jesus’ storied life and ministry — punctuated as it was by the highest of highs and the lowest of lows — I want to know why Jesus jumped for joy.
Don’t you?
And in fact, if you read Luke 10:21 carefully, the whole of the Trinity got into the act:
“At that same time Jesus was filled with the joy of the Holy Spirit, and he said, ‘O Father…'”
Why? What caused Jesus to experience such a bounding joy? So much joy that the entire Godhead — Father, Son, and Holy Spirit — shared in His joy?
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As I publish this week’s PODCAST, I am brimming with optimism.
Whether you realize it or not, we are blessed with a singular privilege: To be alive at this time, in this place, at this precise moment in human history.
As you will hear in this study of Luke 10, we have been handed a golden opportunity to fulfill that which is the highest calling that can be bestowed on any human being.
Lofty words, those. But words that I believe with all of my heart.
After hearing this podcast, I believe that you will too.
Last week, I introduced you to the foundational purpose statement that defines why exactly our Jewish friends are God’s Chosen People. Do you remember what it is? Tikkun ha-olam. Which is defined by our Jewish friends as “repairing the world,” ideally by bringing the world under the rule of God in the world.
In the words of the rabbis, Tikkun ha-olam “is deeply embedded in the Jewish ethos.” Indeed, defines it. The acknowledgement, the understanding that our world as a whole, and that every one of us who lives in this world is broken and in need of repair.
Tikkun ha-olam: A repair that can only come when the world which God created submits to its Creator.
Which brings us to Jesus’ instructions in Luke 10.
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As you will hear in this PODCAST, Jesus knows it. He understandably recoils from it. But He must now prepare His disciples for it.
Here in Matthew 16, and its parallel passage in Mark 8, we have reached a crucial moment in the life and ministry of Jesus. Make no mistake about it. These words here in Matthew 16 are a game-changer…
One that reveals much to us about the character of Jesus and the strategy of Satan.
An intriguing story that raises our understanding of spiritual warfare to a whole new level.
One that will impact YOUR life just as it has my life, in a profoundly insightful way.
As always, we have much to talk about. And trust me, you will be encouraged as you and I study this watershed passage together.
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Welcome to this introductory lesson that launched the series: Jesus in High Definition.
Two and a half years ago, my faith was in a free-fall. I needed to get back to the basics. Wipe the slate completely clean. Forget about everything I thought I knew and believed about who Jesus was. Forget everything I had ever been taught about who Jesus was. Forget everything I myself had ever taught about who Jesus was.
Back to the beginning I went. With no preconceived ideas about this man, Jesus, I started with His birth and began moving slowly and deliberately throughout His life and ministry.
At Safe Haven, 116 podcasts later, we are at about the halfway mark. It would be the height of understatement for me to suggest that this study has been for me absolutely REVOLUTIONARY. A picture of Jesus is emerging each and every week that is paradigm-shifting in the extreme.
This little blog post is my way of inviting you to come along for the ride. Depending upon your responses, each Thursday I’ll post the next podcast in the series. That way, you won’t have to jump in at #116. You can hear it as we gave it — every week — over the last many months.
I sure hope that you enjoy it!
By harmonizing the four Gospels — Matthew, Mark, Luke, and John — we will study the life of Christ in chronological order, from the first utterances of the angels heralding His birth, to His crucifixion and resurrection. It is our sincere hope and expectation that as we immerse ourselves in Jesus’ life and ministry, we will fall more deeply in love with Him (I certainly have!), and become more and more like Him (I certainly hope that I am).
In this first lesson, we will provide you with an overview of the entire Bible — think of it as looking at the boxtop of a puzzle — so that we will understand exactly where the individual “pieces” of the Gospels fall within the grand sweep of the biblical drama.
Sit back, relax, and enjoy our study of Jesus in HD.
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God bless you as you listen. And please, invite others to join us on this journey.
An encouraging discussion, certainly to me personally, and hopefully to you, because Jesus’ 2nd parable, The Parable of the Wheat and the Tares (the 1st we discussed last week, The Parable of the Farmer Scattering Seeds) is spot-on as far as Jesus predicting with pinpoint accuracy EXACTLY what would be taking place in our contemporary Christian culture and communities today…
…And why!
A thought-provoking portrait upon which you and I need to gaze with insight and understanding.
This is one of those messages that puts so much into its proper perspective. Honestly, I can’t wait for you to hear it.
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Gifts of Gratitude: If interested in expressing your gratitude in this biblical, tangible way--by giving a gift directly to me, OR giving a gift to a friend or loved-one-in-need in my name--please click on the Gifts of Gratitude tab at the top of this page. Thank you!!!
Dewey Bertolini 