A Now-Complete Picture

Oh how I love a good irony. That being said, how ironic in terms of timing is it that in this PODCAST, on this our fourth anniversary together as a Safe Haven family, we come to Jesus’ statement here in John 15, in the Upper Room Discourse, when He said to His men (and to us!), “I am the vine, you are the branches”?

The irony to which I refer lies in fact that this statement completes John’s portrait of Jesus. 

You talk about Jesus in High Definition. How about seven layers of definition, skillfully painted on the canvas of John’s Gospel, that leaves us with no doubt as to the true character of Jesus as the God-man.

Understand that from start to finish, John had but one goal in mind, one purpose to his writing, one theme, one image that he sought to paint in this his artful masterpiece of his master. One the he painted in such beautifully breathtaking detail.

A portrait of Jesus to which John alerted us in the very first verse of his glorious gospel. Right out of the gate, John stated his theme, clearly and unambiguously when he wrote,

“In the beginning was the Word, and the Word was with God, and the Word was God.”

If Matthew wrote to establish Jesus as the King, Mark painted the portrait of Jesus as a servant. If Luke left us no doubt that Jesus was fully human, John balanced books by showing us Jesus is God.

That is how John began his gospel; listen now to how he concluded it:

“In his disciples’ presence Jesus performed many other miracles which are not written down in this book. But these have been written in order that you may believe that Jesus is the Messiah, the Son of God, and that through your faith in him you may have life.”

John’s theme? Jesus is God.

Now, in order to demonstrate to his readers that Jesus is God, out of the abundance of miracles that Jesus performed, John handpicked the ones that he chose to record in his gospel. By doing so, he carefully crafted his narrative: Jesus is God.

Now here’s the thing: In the same way, and for same reason, that John handpicked several of Jesus’ miracles, he also purposely selected several of Jesus’ sayings.

Seven of Jesus’ many sayings, to be precise. A complete compliment of exactly seven. Each one of these seven prefaced with the two telling words,

“I Am.”

As you are about to hear, a singularly and startlingly specific phrase. “I Am.” The significance of which was not lost on John. Nor will it be lost upon you.

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God bless you richly as you listen.

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The Mysterious Member of the Trinity (Part 3)

Fear not, my friends. As you will hear in this PODCAST, Justice will be done!

Trust me. (Better yet, trust Jesus!) JUSTICE WILL BE DONE!

Welcome to Part Three in this 3-part mini-series within a series concerning the Mysterious Member of the Trinity, AKA The Holy Spirit.

Here in the Upper Room Discourse, Jesus presented to His disciples the first extended discussion of the Holy Spirit to be found anywhere in the Bible.

Yes, the Holy Spirit was very present and quite active in the Old Testament, making His first appearance in second verse of the Bible, Genesis 1:2. But not-so-strangely enough, there is within the pages of the Bible no extended discussion of the Holy Spirit until we break the seal on John 14-17, the Upper Room Discourse.

I say not-so-strangely because of a tantalizing little detail that Jesus shared with His men right in the middle of the Upper Room Discourse, in John 15:26 (CEV):

“I will send you the Spirit who comes from the Father and shows what is true. The Spirit will help you and will tell you about Me.”

The Holy Spirit, third person in the Triune Godhead, did not inspire the biblical writers in either the Old nor the New Testaments to write about Himself; He inspired them to write about Jesus. So it is not-so-strange, is not surprising, that it’s not until the 43rd book of the Bible (John), in the final Gospel of the four (John), and in the last of Jesus’ sermons (the Upper Room Discourse) before we are greeted with, and treated to, an exposition of the person and purpose of the Holy Spirit.

BTW, given that the Jesus-mandated-mission of the Holy Spirit is (Jesus’ words, not mine) “to tell you about Me,” I must briefly interject a most important word of caution concerning various ministries, certain denominations, and some peoples’ personal prophetic pronouncements.

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God bless you richly as you listen.

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The Mysterious Member of the Trinity (Part 2)

You could call the Holy Spirit Jesus’ going away present, first to His disciples, and then, of course, to each of us. As you will hear in this PODCAST, we’re talking about The Third Member of Trinity, the Mysterious Member of the Trinity.

Here in John 14-17 — the so-called Upper Room Discourse, even though as we noted last week, Jesus taught the amazing truths of John 15-17 after He and the disciples-minus-Judas had hastily departed the Upper Room, steps ahead of the Judas-led-posse seeking Jesus’ arrest — we have the first extended theological discussion of the Holy Spirit in the New Testament, actually in the entire Bible.

Up until now the biblical writers have been largely silent regarding the multifaceted ministry of the Holy Spirit. Yes, the Holy Spirit is mentioned throughout the Old Testament. But the doctrine of the Holy Spirit is not developed in the Old Testament. This, as you are about to hear, for very good reason, one that harkens all the way back to the very first podcast in this series.

So here we have, in the Upper Room Discourse, one of the very few places in Scripture where the biblical writers (in this case, John) devote much ink and parchment to a discussion of the Mysterious Member of the Trinity.

One of three principle themes that Jesus develops in this, His  farewell address to His men, literally minutes before His arrest in the Garden of Gethsemane.

Underscoring this entire Upper Room Discourse is a vitally

important principle to which Jesus alluded in High Priestly Prayer that we will study in detail in John 17. A declarative sentence of very few words that speaks volumes as to how Jesus wants His committed followers then and now to engage the world in which we live.

John 17:15: “Father, I do not ask you to take my followers out of the world, but to keep them safe from the evil one.”

HOW UTTERLY IRONIC!!! (I’ll tell just how ironic in this podcast. Enjoy!)

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God bless you richly as you listen.

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The Mysterious Member of the Trinity (Part 1)

Welcome to the Upper Room Discourse.

As you are about to hear in this PODCAST, we are now standing on the precipice of Jesus’ passion — Judas’ betrayal, Jesus’ arrest, Peter’s denial, Jesus’ incarceration, His trials, His Crucifixion, climaxing of course in His glorious Resurrection.

What should have been a night primarily of celebration  — of the Passover, and all of its rich meaning — quickly morphed into an evening of last-minute and desperate instruction. Jesus had to prepare His men for the tumultuous and turbulent events of the coming hours, culminating in the crucifixion, the tipping point of redemptive history, after which human history would never be the same again.

As you might suspect, Jesus in the so-called Upper Room Discourse (You’ll understand why I say “so-called” as you listen.), Jesus hit on the themes most important to Him.

There are three principle themes in the Upper Room Discourse. The first of which we will discuss now and next week. The remaining two we’ll dissect and discuss in the coming weeks.

The discussion of tonight’s theme — the Ministry of the Holy Spirit — was so immediately practical for them and for their spiritual survival; so equally vitally necessary for us and our spiritual survival.

A theme triggered by this sad-but-certain reality (John15:18):

“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose U to come out of world, so it hates you.”

Now listen: I am not given to pessimism. I am, however, very much attuned to realism. What I am about to tell you in this podcast is very real, so real that this will hardly come as a shock to you. Yeah verily, in the deepest darkest recesses of your mind and heart, you know this to be true.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Steady Hand on the Wheel (of YOUR Life)

It was an epic one-two punch to the gut. Jesus’ gut, not to put too fine a point on it.

A brutal betrayal coupled with a devastating denial by two of Jesus’ handpicked and beloved disciples.

In this PODCAST, I am referring of course to Judas’ betrayal and Peter’s three-time denial.

If there is a silver lining to these increasingly billowing clouds, it is this: There is a clear pattern emerging here in John 13. A pattern that tells quite a tale, striking subtext to the entire crucifixion story.

A pattern that should illuminate for you a bright, blazing beacon of hope to light your way during your darkest hours and most difficult days.

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God bless you richly as you listen.

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His Eye is on the Sparrow

So many things are going to become So.Very.Clear in this week’s PODCAST.

You are about to hear something of…

  • The precision of the Bible;
  • What theologians call the “inerrancy” of the Bible;
  • How the precious truths of the Bible sometime hinge on just one word;
  • The relevance of the Bible;
  • How a cultural reality from the time and place of Jesus speaks to us in real time, to our very real circumstances, even today.

Most importantly: You will hear in unmistakable terms about the care and compassion of the God of the Bible, as Jesus paints the most poignant picture of just how much our gentle Jesus loves and cares about you.

We truly are in for a treat this week, courtesy of Jesus.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Jesus’ Leadership Manifesto

Welcome to the Upper Room, and Jesus’ farewell address to His beloved disciples.

As you are about to hear in this PODCAST, as we break the seal on this, Jesus’ final night before the crucifixion, I do so with something of a lump in my throat and the pinkish hue of embarrassment upon my otherwise rosy cheeks.

This because this particular portion of the grand story of Jesus’ life and ministry hits me most personally. And if, as they say, “Confession is good for the soul,” then I make my confession to you, my beloved little Safe Haven family, tonight.

There is embedded within this most amazing scene, Jesus washing His disciples’ feet, a timeless lesson that, if only I could turn back the hands of the clock and the passage of time, I would have taken to heart way back when I was just starting out in my ministry.

This pointed and practical warning is as timely today as it was that night in that Upper Room when Jesus gave it to His disciples.

A timeless truth that has come to define my life and, more to the point, my ministry today. A living lesson of which you are the beneficiaries.

As we detailed last week, this so-called “Last Supper” was a modified Passover seder. I say modified because as we learned last week, the word seder means “order.” As in a carefully choreographed, specifically scripted order to the meal.

Yet, at certain significant points along the way, Jesus purposefully departed from that thousands-year-old order and added to that script.

Just as Jesus did here, in John 13, at the very beginning of their meal together.

It was certainly customary — very much a part of the script — for the host (Jesus) to wash His hands ceremonially as meal began. But why did He then wash His disciples’ feet?

Especially given that every other departure that Jesus made from the seder script expanded or enhanced the significance of their celebration of Passover, especially in light of His coming death as ultimate Passover Lamb.

Every departure, except for this one: Jesus washing His disciples’ feet.

A beautiful gesture, to be sure. The quintessential picture of loving humility and servanthood. So much so that foot washing in some Christian traditions even today, has been elevated to a sacrament or ordinance equal to that of Communion and Baptism.

You talk about, Paint the picture, Rabbi? How about Jesus kneeling as a slave to wash His disciples’ feet (including Judas’ feet) as a three-dimensional, high definition picture of this? (The this to be explained in the remainder of this Podcast.)

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Passover Plot

Welcome to the Thursday of Jesus’ final week. As you are about to hear in this PODCAST, with these words, we are less than twenty-four hours from the crucifixion. Words wherein Jesus could just as well have said to Peter and John,

“Go and prepare my final Passover meal together, so that we can eat it together.”

Jesus will on this Thursday evening celebrate with His disciples THE singular observance on the Jewish calendar, from time of Moses (Exodus 12) even to today. Indeed, as Rabbi Joseph Telushkin so succinctly stated in his classic work, Jewish Literacy,

“Passover is the most widely observed Jewish holiday.”

But here’s the thing: Overshadowing this entire discussion tonight is this raw reality around which I cannot begin to wrap my mind: The centerpiece of Passover, of Jesus’ final Passover — the Passover lamb — has throughout redemptive history pictured one and only one person: Jesus, the lamb of God who takes away the sin of the world. That person, Jesus, whose sacrifice in less than twenty-four hours would pay the penalty for the sin of world.

What emotions must have flooded Jesus’ mind, heart, and spirit… 

  • As He led this His final Passover seder?
  • As He Himself partook of the Passover lamb that symbolized everything that would happen to Him that very night into the very next day?
  • The lamb that symbolized Jesus as the lamb of God?
  • The blood that would symbolize His shed blood?
  • The entire Passover story retold and in a sense
  • reenacted in that Upper Room that celebrated the Israelites freedom from slavery to the Egyptians?
  • That now symbolized our freedom from our slavery to sin, and from the punishment we all deserve?
    That punishment paid for by Jesus who is what Paul called “our Passover lamb” (1 Corinthians 5:7)?

All of this, and so much more, flooded like a tsunami of emotions Jesus sizable heart on this, the day Jesus told Peter and John,

“Go and prepare the Passover meal, so we can eat it together.”

Preparing for this Passover meal, and every annual Passover meal, was and is #NoSmallThing. Given the enormity of the symbolism of every single aspect of a Passover celebration, preparation required effort and deliberation.

For our many Jewish friends, Jesus’ words to Peter and John, “Go and prepare the Passover meal,” involved much that we might easily miss. Consequently, in order to understand what took place in that Upper Room on this Thursday evening, we’ve got to hear Jesus’ words, “Go and prepare,” as Peter and John heard them.

So let me start with this…

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God bless you richly as you listen.

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Judas the Betrayer

It’s getting real. Real fast.

As you are about to hear in this PODCAST, something in the last few days of Jesus’ final week triggered Judas to do the unthinkable.

You talk about someone selling their soul to the devil, literally or figuratively? Well, Judas did both. Judas sold his soul to the devil, literally and figuratively.

“Then Satan entered Judas, called Iscariot, one of the Twelve.”

Why here? Why now? Why this?

In order to answer these and additional questions, let’s meet Judas the Betrayer up close and personal.

A fitting title because the very first time we encounter this tragic individual, we are introduced to him with these telling words: “Judas Iscariot (who later betrayed him).”

How would you like that as your moniker?

Who was this guy? And what does it all mean for us today?

Allow me to set up this discussion in this way: It’s one of the most precious passages in all of the Bible. That is no exaggeration or overstatement. Yet, it gets relatively scant attention because in most of our English translations it’s rendered rather clumsily. The words of Hebrews 4:15-16 don’t exactly roll effortlessly off our tongues, with its double negatives and cultural references with which we might not be familiar. But since this is such a precious picture of exactly who Jesus is, and how Jesus relates to our lives, I’ll read it to you in the NKJV, and then paraphrase it for you so that you can hear it as original readers heard it.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Sheep and the Goats

Let me tell you! If you want to see in crystal-clarity the character and the heart of God, this is it. Right here, right now, in real time, in this PODCAST.

This in a breathtaking public display for all the world to see, at which the whole world will marvel. The broken heart of our God whom Peter described as “not wanting anyone to be destroyed (a word that means to destroy fully, to bring to nothing) but (who) wants everyone to repent.”

This portrait of our God — Who persistently pursues everyone in every way, making every effort to bring every sinner to repentance — comes at very end of Olivet Discourse in Matthew 25.

Here we will see, in this parable of the end of the age, the eternal separation of committed Christ-followers from those who defiantly and unrepentantly want nothing to do with Jesus. Plus, we will see their ultimate eternal destiny in what Jesus called “the eternal fire prepared for devil and his demons.”

An unpleasant topic, to be sure. But a #Most.Important.One, because we are talking about the eternal destinies of multiplied millions of people.

Specifically, what did Jesus mean by eternal fire? For whom is it intended? What happens to those goats (in contrast to His sheep) who are sadly, tragically, yet-justly cast into the eternal fire?

And of course, at the heart of this entire discussion sits this all-important and all too-common question: Does the loving God of the Bible — who defines Himself as not wanting anyone to be destroyed, but wants everyone to repent — really send people to Hell?

Allow me to set up this discussion in this way: I find it most-intriguing, and most-ironic in a most-purposeful sort of way that Jesus’ Hebrew name Yeshua, means “God Saves.” That’s right out of first chapter of the New Testament (Matthew 1:21): “Mary will bring forth a Son, and you shall call His name Yeshua, for He will save His people from their sins.”

Now watch this. Only God could create this wonder of the words. This, as you are about to hear, is not coincidental.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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