Posts Tagged With: Christ

“I Want to See.”

Meet Blind Bartimaeus, a man who seems at first blush to be nothing more than a bit player in this most dramatic and poignant moment.

As you will hear in this PODCAST, this wasn’t the first time that Jesus healed a blind man. Nor is this the first time we have talked about Jesus healing a blind man. Last November, Podcast 141, comes to mind. So I would totally understand if you were tempted to bring to this story a sense of “been there, done that,” Déjà vu all over again. Like, if you’ve seen one blind-man-healing, you’ve seen them all, right? WRONG!

As I said just a moment ago, this story is both dramatic and poignant.

The implications of this story, both for the Jews of Jesus’ day, and for the entire world in our day, cannot be overstated. This story is indeed dramatic, dramatic in the extreme.

Nor can we overstate the emotional state Jesus must have been in at this most significant moment of His ministry, as the final chapter of His life is about to unfold. Emotions that infuse this story with feeling from start to finish. A story poignant to a palpable degree.

To be perfectly honest, there is so much going on here that I’m really in a quandary as to where to start. So let me start with this: In the Middle East, both in Jesus’ day, and in our own day, Symbolism = Substance.

Symbolism = Substance. IOW, as I’ve said so often, the Bible is God’s picture book. The biblical writers were painters. The visual means something. Symbolism = Substance.

In this story about yes, yet another blind man being healed by Jesus, it really is all about the optics. The symbolism. The connections that the original readers would have made in their minds as they read Matthew, Mark, and Luke’s account of this miracle

The symbolism of What happened (the healing of Blind Bartimaeus), When it happened (c. AD 30, just days before Jesus’ Triumphal Entry into Jerusalem), and Where happened (Jericho).

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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So Near, and Yet So Far

You could call this story an epic “Opportunity Lost.”

You talk about a guy presented with a once-in-a-lifetime golden opportunity, an opportunity that he squandered. An opportunity that he squandered Badly.And.Sadly.

As you will hear in this PODCAST, this is an offer rarely made, and shockingly dismissed.

A young man who burst on the scene like a blazing comet streaking overhead, only to flame out and fall out of the sky to come crashing and burning to earth.

What a story!

One thing’s for sure. Jesus never took a class on Personal Evangelism, witnessing, soul winning, or whatever you want to call it. Because, to be honest, Jesus Broke.Every.Rule of personal evangelism in this very personal encounter.

Here you have what we call in our contemporary Christian culture a seeker coming to Jesus to ask Him one question. THE question. The single most important question.

A softball question that any one of us could answer.

His question?

“What should I do to inherit eternal life?”

This young man asked Jesus exactly the right question, to which Jesus gave him exactly the wrong answer!

Or did He?

Don’t fault me for asking that. Jesus’ own disciples thought that Jesus gave him the wrong answer. Check it out: The disciples were “astounded and astonished” when they heard Jesus’ answer.

All this guy needed to do, all that Jesus needed to tell him to do, was to pray a “Jesus, come into my heart” prayer, right? Yet, by the time Jesus got done with him? The young man walked away.

In the words of the noted Lutheran New Testament scholar, R.C.H. Lenski,

“Picture him: an exemplary young man in early manhood, fine and clean morally as the phrase now goes… wealthy… with a strong religious bent… a pillar (in the community)… Where is the church that would not give him a prominent place?… Yet all this is in the eyes of Jesus… worthless.”

Yeah verily, I will add, so worthless that Jesus offended him. Lost him. Drove him away.

Know why?

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God bless you richly as you listen.

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“From That Time On…”

John 11:53 (NLT) is a most remarkable statement. It reads,

“So from that time on, the Jewish leaders began to plot Jesus’ death.”

As you’ll hear in this PODCAST, I’ll tell you exactly to what John referred with the phrase, “From that time on…” Again, this is most remarkable.

But before we get to that, consider this: It is, in my humble estimation, the Single.Most.Misunderstood parable in the entire New Testament. No exaggeration.

The parable to which I refer is most commonly entitled, “The Rich Man and Lazarus,” and it is found in Luke 16.

Now, you might be wondering, What does this parable in Luke 16 have to do with John 11 wherein the religious leaders “from that time on… began to plot Jesus’ death?”

Honestly, it has everything to do with John 11.

So much so, that if you don’t understand this parable — the meaning of it, and just as importantly, the timing of it — you won’t understand John 11. You won’t understand the motivations of those who began to plot Jesus’ death.

In terms of how hard a person’s heart can become, this is nothing short of breathtaking. Breathtaking.

Now, I’ve got to tell you here at the outset, I am so excited about this discussion for a number of reasons.

  • First, we are going to learn together how properly to interpret a parable, along with what never to do when trying to understand a parable.
  • Second, we are going to see in real time the lengths to which Jesus went to reach out to these murderous religious leaders, all an expression of His love undying love for them.
  • Third, we are going to lay the foundation for all that is to follow, both the why and the how of the coming events that inexorably lead to the crucifixion of Jesus.

To once-more-quote that telling phrase from John 11, “From that time on…” Jesus days are numbered. And that now of days will now rapidly grow smaller.

The curtain is now coming down fast and furious on Jesus’ life.

This here in John 11 truly is a watershed moment.

What I need you to understand is this: In the chronology of Jesus’ life and ministry, the plot to kill Jesus in John 11 is linked directly to the parable Luke 16.

Let me read to you the parable, and then we will talk about.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“Jesus Wept.”

If last week’s discussion revealed to us the iconic image of the heart of Jesus, this week’s PODCAST will unveil to us the iconic image of the humanness of Jesus.

The beloved Apostle John wrote this in the first chapter of his Gospel masterpiece:

“Jesus became human and made his home among us.”

Paul wrote this to his beloved little community of Christ-followers in Philippi:

“Though he was God…  Jesus became completely human.”

Here in John 11, we will see just how completely human Jesus truly was.

I’ll clue you in right here from the start: We are about to witness three powerful, very human emotions collide within the heart and soul of Jesus. And as a result, we will be all the richer for having witnessed this collision, each emotion in response to the death of Jesus’ dear friend, Lazarus.

You are about to take a quantum leap in your understanding of who Jesus is, in a way that you may not be anticipating as we break the seal on this (to many people) very familiar story.

This entire discussion under this overarching question: What does it feel like to be Christ-like?

Rabbi, paint picture. OK, courtesy of John, let’s paint this picture. The picture of a very human Jesus, a human side of Jesus that perhaps you have never seen before.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Fox in the Henhouse

There is No.Clearer.Picture in all of the Bible of the heart of God towards sinners — I’m talking the hardest of hardhearted sinners — than this one right here in Luke 13.

A Scriptural snapshot that will go a long way to defining your biblical view of God and your biblical understanding of Jesus, both as a man and as God.

If you think of the Bible as a picture book, Luke paints for us a portrait of Jesus that is, quite frankly, irresistible, and most refreshing to my soul. It will be to yours as well. Guaranteed.

One that comes to us, ironically enough, thanks to a small cadre of good Pharisees. Yes! Heard me right. Good Pharisees.

The Pharisees as a group, as we have discussed in weeks gone by, and as you therefore understand, were historically among Jesus’ chief tormentors. That being said, there were in the minority some good Pharisees.

  • Nicodemus comes to mind as a good Pharisee, one who lovingly cared for Jesus’ body after the crucifixion.
  • In Mark 12, Jesus told a good Pharisee that he was “not far from the Kingdom of God.”
  • In Acts 15, reference is made to a number of good Pharisees who were committed Christ-followers.
  • And here in Luke 13, we find a small group of good Pharisees who traveled likely from Galilee to Perea to warn Jesus about the murderous intentions of Antipas.

This, my dear friends, is quite a gripping story.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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What Does It Feel Like to be God? (Here’s His SURPRISING Answer)

We are, as you well know, engaged in a fascinating election cycle — one that I have been following with great interest.

Last week, one prominent commentator told of the time when, shortly after the swearing-in of a relatively recent President, he asked him,

“What does it feel like to be President?”

His answer, in case you are interested, was this:

“I suddenly realized that everything I say will profoundly affect something somewhere in the world.”

As you will hear in this PODCAST, that question, “What does it feel like to be President?” piqued my curiosity. Truth be told, there have been times when I have curiously wondered how God would respond if we were to ask Him,

“What does it feel like to be God?”

The thing is, God has already answered that question.

God has told us exactly what it feels like to be God.

Fact is, His answer might honestly surprise you. Surprise you in a profoundly emotional way. It sure does me!

Now, in considering His answer that question, “What does it feel like to be God?” we have to start with this.

Jesus said this in John 4:24, “God is spirit.” God is, in that sense, ineffable. Meaning, inexpressible, indescribable, like nothing we’ve ever known before.

As God Himself said to Isaiah, in chapter 55,

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.”

God is, by His own definition, utterly incomprehensible. So in an effort to help us relate to Him at least on some level, God chose to describe Himself to us using word pictures. Very meaningful word pictures.

Remember how I’ve told you Bible is picture book? Remember how I’ve told you that after stating a proposition, a good rabbi will always paint the picture?

For instance, the biblical writer states the proposition, “God is love” (1 John 4:8). He then follows this proposition by painting word pictures which describe what God’s love looks like.

So through the quills of the biblical writers, God was forever providing Scriptural snapshots what He is like, of which there are several throughout pages of Bible.

The Lord is my shepherd, He shelters us under His wings, He is our rock, mountain, fortress. So, so many.

The technical term for these portraits is anthropomorphisms, morphe (form), anthropos (human, man) — God describing Himself in forms, images, pictures we humans can understand.

OK, now watch this: Of all of the pictures that God painted (anthropomorphisms each), there are basically two iconic images of God in the Bible. As if to say,

Of all of the pictures that I have drawn of Myself for you, there are two predominant portraits of Me that I want you never to forget. Shepherd, Bird, Rock, Mountain, Fortress, so many others — these are great, accurate, and most helpful. But if you are going to remember only two, and forever cherish these two in your hearts, these are the two I want you never to forget: One in the Old Testament, and one in the New Testament.

If you think about it, God chose the two most intimate, precious, personal, and cherished of all human relationships.

You are in for quite a treat, and a stunning surprise as you listen.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Heavenly Chutzpah

It’s been a tough week for our country. Riots at political rallies. An increasingly course discourse. Much angst in the world.

And I know you are feeling it.

Well, consider this PODCAST to be a bright and beautiful shot of much-needed adrenaline to your system, some refreshing encouragement from Jesus’ heart to yours.

Let’s begin our discussion with this: It is one of the most precious, and quite frankly priceless privileges in the entire Bible. I am referring to the one verse that concludes the fourth chapter of the book of Hebrews. One glorious verse that speaks volumes, both to the original readers of this verse, and to us as well.

But before I read it to you, I must first set this scene: As its title suggests — Hebrews — this book was written to Jewish believers in Jesus. These precious people lost everything when they become committed Christ-followers. Unlike the letters of Paul, written to local gatherings of believers in a given city — Rome, Corinth, Philippi — this letter was written to Jewish (Hebrew) believers struggling everywhere throughout the Roman Empire because, due to relentless persecution, they were scattered, far and wide.

We get only the barest of glimpses into their desperate circumstances from cryptic statements such as these:

“Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering. Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever” (Hebrews 10).

Or this in Hebrews 13:

“Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies.”

No one was exempt. Not even someone as faithful as young Pastor Timothy, protege of the Apostle Paul, of whom we read in Hebrews 13:

“I want you to know that our brother Timothy has been released from jail. If he comes here soon, I will bring him with me to see you.”

For the first generation of Jewish Christ-followers, times were tough, their circumstances dire. So in order to encourage them, the writer of this great book made to them (and to us!) this precious promise:

“So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.”

Emphasis upon that shockingly bold word “boldly.”

Trust me. That thud you just heard was sound of their jaws dropping and hitting the floor as the original readers scanned those words into their suffering souls, for reasons that you will soon hear.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Most Profound Principle of Prayer I Have Ever Learned

This week, I have been reading a fascinating book of historical fiction entitled, The Robe, by Lloyd C. Douglas.

As you will hear in this PODCAST, in the book Douglas records a conversation between Marcellus, son of a Roman Senator who has fallen out of favor with Emperor Tiberias, and Marcellus’ slave, Demetrius.

The conversation goes like this:

‘Demetrius’—Marcellus swept the sky with an all-inclusive arm—’do you ever believe in the gods?’

‘If it is my master’s wish, I do,’ replied Demetrius, perfunctorily.

‘No, no,’ said Marcellus, testily, ‘be honest. Never mind what I believe. Tell me what you think about the gods. Do you ever pray to them?’

‘When I was a small boy, sir,’ complied Demetrius, ‘my mother taught us to invoke the gods. She was quite religious. There was a pretty statue of Priapus in our flower garden. I can still remember my mother kneeling there, on a fine spring day, with a little trowel in one hand and a basket of plants in the other. She believed that Priapus made things grow…. And my mother prayed to Athene every morning when my brothers and I followed the teacher into our schoolroom.’ He was silent for a while; and then, prodded by an encouraging nod from Marcellus, he continued: ‘My father offered libations to the gods on their feast-days, but I think that was to please my mother.’

‘This is most interesting—and touching, too,’ observed Marcellus. ‘But you haven’t quite answered my question, Demetrius. Do you believe in the gods—now?’

‘No, sir.’

‘Do you mean that you don’t believe they render any service to men? Or do you doubt that the gods exist, at all?’

‘I think it better for the mind, sir, to disbelieve in their existence. The last time I prayed—it was on the day that our home was broken up. As my father was led away in chains, I knelt by my mother and we prayed to Zeus—the Father of gods and men—to protect his life. But Zeus either did not hear us; or, hearing us, had no power to aid us; or, having power to aid us, refused to do so. It is better, I think, to believe that he did not hear us than to believe that he was unable or unwilling to give aid. … That afternoon my mother went away—upon her own invitation—because she could bear no more sorrow…. I have not prayed to the gods since that day, sir. I have cursed and reviled them, on occasions; but with very little hope that they might resent my blasphemies. Cursing the gods is foolish and futile, I think.’

Well, you could reason, of course Zeus did not hear Demetrius’ prayers. There was no Zeus to hear him.

And of course, you could also argue, there was no answer to his prayer because there was no Zeus who promised Demetrius what Jesus promised to us:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”

Yet, how many of us have had a crisis of faith equal to that of Demetrius precisely because we prayed to our God in a time of crisis, in Jesus’ name, the same Jesus who did indeed make to us this promise:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened…”

…and yet, nothing happened.

What exactly did Jesus mean by those words, His prayer promise to us?

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God bless you richly as you listen.

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THE Very.Best.Thing Ever

 

Get ready for a well-deserved pat on the back, and a hearty, “Well done!”

In addition to that, welcome to Luke’s heartwarmingly endearing introduction of two precious women: Martha and her sister Mary. As you are about to hear in this PODCAST, this delightful little story now brings us full circle in our discussion of the Return of the Seventy from their very first mission’s trip.

You might remember that while debriefing their by-all-accounts exuberantly successful experience, Jesus responded to the Seventy by alluding to this landmark event:

“Yes,” Jesus told the Seventy, “I saw Satan fall from heaven like lightning!” (Luke 10:18).

That statement opened up for us an entire discussion of exactly how Satan, this now-fallen angel and defeated foe, seeks to invade our lives with his nefarious influence. We shared with you then (Podcasts #151 and 152) six ways that we can slam that door to our lives shut to Satan’s influence in our lives.

In this podcast, we’ll now look at the other side of that proposition: How Satan seeks to slam that door to our lives shut to God’s influence in our lives.

Sadly, I must say that he — Satan — has been enormously successful and effective in doing just that. I would venture to say that this is THE battle that we fight, and far-too-often lose, with the greatest frequency when it comes to spiritual warfare. Yet ironically, very few of us recognize this as a spiritual battle. And even fewer of us understand who is the architect of this strategy.

This is universal.

My friends, we have a lot to talk about.

Please remember that depending upon your web browser and connection speed, it may take several seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Parable of the Despised Samaritan

It’s universally called “The Parable of the Good Samaritan.”

Universally, that is, except where Jesus is concerned.

As you will hear in this PODCAST, if Luke 10:33 in the NLT is any indication, Jesus would have most likely entitled this, “The Parable of the Despised Samaritan.”

A title which goes to the heart of this story, really. Something that I need for you to feel as you listen, and to feel it deeply. For if not, this parable completely loses its punch.

Forget about shifting a paradigm. With this one parable, Jesus completely obliterated the paradigm, and created a whole new paradigm on the spot.

You are in for both a treat and a challenge.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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